… a local community context that is already organized. Hence, in this study of community
entrepreneuring, we see witchcraft in rural Malawi as an empirical example of spiritual practices. …

… We lack a nuanced understanding of why the witch continues to be reclaimed by marginalized
bodies (particularly women/femmes) throughout literal centuries. We lack an explanation …

… The recent popularity of the witch seems to indicate that marginalised consumers may find
ambiguous myths valuable for empowering, if not heroic, identity work. But how do consumers …

… marginalized communities are being accused of witchcraft … practices of witchcraft and
Adivasi and Dalit communities, as we will explore later in this paper. The argument that is being …

… On becoming a witch: Learning in a marginalized community of practice. Adult Education
Quarterly, 53(3), 170–188. https://doi.org/10.1177/0741713603053003003 Meyer, JHF, Land, R…

… driving factor for my continued investment in magical and witchcraft practices and communities.
I have learned that it is possible to engage in a witchcraft practice that isn’t passive, but …

… The purpose of this thesis is to shed light on the everyday experiences of marginalization
among the non-activist Polish LGBTQ+ people. I aim to analyse how the emerging constructs of …

… and naturopath, explains, “Every time I see a marginalized group practice witchcraft, there
is inherent justice in that. Especially indigenous people in colonized lands. As well as the …

… practices and performances of femininity that marginalize … being in public and private spheres,
and new patterns of relating with others. This in turn could enable new forms of community …

… in witchcraft on learners' learning in general and mathematics in particular. Yet, it remains one
of the marginalised … Thus the way learners talk about the possible influence of witchcraft in …