[PDF][PDF] Concepts of Self and Identity in the Zhuangzi: New Translations of Key Passages

RJ Lynn - Selfhood East and West: De-Constructions of Identity, 2012 - researchgate.net
… Since he uses his mind only to harm it, the sole way to nurture it is just not use it! All you …
be made like dead wood and the mind like lifeless ashes?” “Lifeless ashes” and “dead wood” …

[PDF][PDF] The Living Dao: The Art and Way of Living A Rich & Truthful Life

LS Ho - Hong Kong: Lingnan University, 2002 - ln.edu.hk
… innumerable hearts, to the solidarity in dreams, in joy, in sorrow, in aspirations, in illusions,
in hope, in fear, which binds men to each other, which binds together all humanity—the dead

[HTML][HTML] Poetry as Self-Cultivation: Neo-Confucianism in Yan Yu and Gao Bing.”

RJ Lynn - Wisdom in China and the West: essays in honour of …, 2004 - books.google.com
… They are so dissimilar that only harm will result if one tries to understand one in terms of the
other. Also, the charge has been leveled at Yan that it is improper for a Confucian gentleman …

[PDF][PDF] The Enigma of Su Xuelin and Lu Xun

JE Von Kowallis - Literature & Philosophy, 2010 - chinese.nsysu.edu.tw
… Lu Xun attacked us ferociously, but in the end did this actually harm us even one iota? Now
that he is dead we can overlook all those small things and talk about topics such as what his …

[PDF][PDF] Humanity in Animal Relationships: Some Glimpses from Korean Literary Tradition

M Eggert - Auf Augenhöhe. Festschrift zum, 2015 - academia.edu
… While the loyal dog typically mourns – and in extreme cases dies – for its deceased master
or mistress, 10 we find little literary evidence of humans mourning for a dead dog, although …

Why Mozi Is Included in the Daoist Canon—Or, Why There Is More to Mohism than Utilitarian Ethics

PR Goldin - How Should One Live? Comparing Ethics in Ancient …, 2011 - degruyter.com
… is to try to promote whatever benefits the world and to eliminate whatever harms the world.
This being the case, what are the greatest things that harm the world in today’s times? I say: …

[PDF][PDF] A Discussion of the Han Dynasty's Systems of Coffin Bestowal

L Kewei - Journal of Chinese Studies, 2015 - cuhk.edu.hk
… that people in those times were very worried that if not buried appropriately, dead spirits
could not live happily in the afterworld and might wreak harm upon the living. Therefore, we can …

Breaching the Taboo? Constitutional Dimensions of China's New Civil Code (破陈出新?——中国新《 民法典》 的宪法之维)

A Stone Sweet, C Bu - Asian Journal of Comparative Law, 2023 - papers.ssrn.com
… Under this view, there can be no firm distinction between public and private law, insofar as
an overarching purpose of law is to remedy unlawful harms caused by the actions of any actor …

Women Writers and Gender Boundaries during the Ming-Qing Transition

W Li - The Inner Quarters and Beyond: Women Writers from …, 2010 - books.google.com
… But history provides no consolation, even as the cuckoo weeping blood—according to
legend, this is a dead king mourning the loss of his domain— stirs up only grief and lament. The …

[PDF][PDF] Drought, Omens and the Body Politic: Debates between Rulers and Ministers in the Shanghai Museum Manuscript 'Jian da wang po han.'

M Caboara - Bulletin of the Jao Tsung-I Academy of Sinology, 2016 - jas.hkbu.edu.hk
… 63 Identifying a spirit, often by calling it by its true name, ensures that it can inflict no longer
any harm, as we have seen in section 3; see also von Glahn, The Sinister Way, 85, and also …