Julius Nyerere (1922–1999), an African philosopher, re-envisions teacher education to escape colonialism

T Major, TM Mulvihill - New proposals: journal of Marxism and …, 2009 - ojs.library.ubc.ca
New proposals: journal of Marxism and interdisciplinary inquiry, 2009ojs.library.ubc.ca
Before the introduction of the Western system of education into Africa (18th century), the aim
of indigenous education was to preserve the cultural heritage of the family, the clan, and the
larger groups. Indigenous education was meant for every member of the society because it
was believed that every member of society had a role to play in educating the child, thus the
proverb “It takes a village to raise a child.” This paper addresses the philosophy of self-
reliance as advocated by Julius Nyerere (1922–1999) when he became president of …
Abstract
Before the introduction of the Western system of education into Africa (18th century), the aim of indigenous education was to preserve the cultural heritage of the family, the clan, and the larger groups. Indigenous education was meant for every member of the society because it was believed that every member of society had a role to play in educating the child, thus the proverb “It takes a village to raise a child.” This paper addresses the philosophy of self-reliance as advocated by Julius Nyerere (1922–1999) when he became president of Tanzania in 1962. Nyerere was highly critical of the social, political, economic and cultural value system imposed on his country during the period of colonization, and he worked relentlessly to go back to the traditional African values. He believed that the Africans should decolonize their mind in order to accept themselves as Africans. He believed that the education system introduced by the British in 1900, when they colonized Tanzania, did not address the needs of the Tanzanian people, therefore Nyerere advocated for education that he believed was more culturally relevant. Nyerere’s philosophy of education has had a great impact on many African countries. This paper explores his educational philosophy of self-reliance and the impact of African Socialism on the African education system today. Furthermore, the paper critically discusses the reasons for the downfall of Nyerere while reemphasizing the power that educational ideas hold for transforming societies.
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