Refugees hosting other refugees: Endurance and maintenance of care in Ouzaii (Lebanon)

B Yassine, H Al-Harithy, C Boano - Journal of Refugee Studies, 2021 - academic.oup.com
Journal of Refugee Studies, 2021academic.oup.com
This article examines the socio-spatial mechanisms that emerge when refugees host other
refugees. It argues that there is an underlying social infrastructure of care that impacts the
refugees' choice of destinations and modes of survival. When refugees host other refugees
from close networks of relatives and neighbours, they create their own spatial clusters. In the
process, the social infrastructure of care offers one mode of security to vulnerable refugees.
Care as a concept and an approach is related to ideas of endurance and maintenance. It …
Abstract
This article examines the socio-spatial mechanisms that emerge when refugees host other refugees. It argues that there is an underlying social infrastructure of care that impacts the refugees’ choice of destinations and modes of survival. When refugees host other refugees from close networks of relatives and neighbours, they create their own spatial clusters. In the process, the social infrastructure of care offers one mode of security to vulnerable refugees. Care as a concept and an approach is related to ideas of endurance and maintenance. It facilitates multiple dimensions, from space, to affection and to the everyday. It is able to reconfigure a life possible, life-enduring and a life meaningful in an urban setting. We focus on Ouzaii in Beirut, Lebanon. Ouzaii has been a destination for multiple displaced groups over different periods of time. Ouzaii currently hosts an approximate 10,000 Syrian refugees. They chose Ouzaii as their destination after they were helped by existing refugees who offered shelter and access to jobs. The resultant socio-spatial practices, flourishing businesses and leisurely facilities are evidence of successful social networks that form an infrastructure of care. They also play a role in the reconstitution of Ouzaii itself.
We conclude with reflections on how urban informality may offer refugees an alternative right to the city while allowing them to escape the gaze of the humanitarian-aid apparatus that can signify their vulnerability by reducing them to only being aid recipients. Instead, they form protective socio-spatial networks that have proved to be powerful in sustaining their livelihoods, guarding them from possible social discrimination or political threats.
Oxford University Press
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