The article argues in favour of a pragmatist enactive interpretation of the emergence of the
symbolic and contentful mind from a basic form of social communicative interaction in which …

Rhythms are everywhere, both within and outside ourselves. Exploring the reciprocal
interactions between these external and internal energy patterns means advancing our …

This paper discusses the virtue epistemology literature on epistemic emotions and
challenges the individualist, unworldly account of epistemic emotions. It argues that …

In this paper, I present the idea of “enlanguaged experience” as a radicalization of the
Pragmatists' approach to the continuity between language and experience in the human …

This article defines a possible pragmatist approach to the sociology of emotions by
discussing and delimiting the concept of “affective rupture.” According to this approach …

Many pragmatist and non-representational approaches to cognition, such as the enactivist,
have focused on the relations between actions, affectivity, and habits from an intersubjective …

This article aims to show how the ideas of pragmatists can dialogue with some approaches
in the domain of sociology of emotions, integrating some possible shortcomings on the …

The notion of landscape typically seems innocuous, associated with leisure and
contemplation. Likewise, aesthetics is often seen as apolitical, a matter of subjective tastes …

Sentience, as the capacity to feel pleasure and pain, is often understood as a property of an
organism, and the main problem is to determine whether an organism possesses this …

Enactivism does not have its primary philosophical roots in pragmatism: phenomenology
(from Husserl to Jonas) is its first source of inspiration (with the exception of Hutto & Myin's …