Empirical studies increasingly testify to the capacity for archaeological and cultural heritage
sites to engender wonder, transformation, attachment, and community bonding amongst …

Roberta Gilchrist critically evaluates the concept of sacred heritage. Drawing on global
perspectives from heritage studies, archaeology, museology, anthropology and architectural …

The 'bog bodies' of north-western Europe have captured the imagination of poets as much
as archaeologists, confronting us with human remains where time has stopped–allowing us …

To see objects not just through the lens of human agency but through the lives of nonhuman
beings that both shape and are shaped by relationships and processes embodied in …

As digital practice in archaeology becomes pervasive and increasingly invisible, I argue that
there is a deep creative potential in practising a cyborg archaeology. A cyborg archaeology …

This paper maps and builds relations between posthumanism and the field of archaeology,
arguing for vital and promising connections between the two. Posthuman insights on post …

The use of computation in archaeology is a kind of magic, a way of heightening the
archaeological imagination. Agent-based modelling allows archaeologists to test the 'just …

The landscape concept's disciplinary ambiguity and its broad range of definitions have
resulted in the term's unruly reputation. More recent scholarship, however, suggests that the …

On the first page of The making of the English landscape, WG Hoskins states that 'poets
make the best topographers'. This speaks to the long-standing expression of human …

This short introductory paper presents some key aspects of hauntological approaches in
cultural studies and explores the varied connections between landscapes, archaeology …